The True King: Psalm 145:1-3

“I will lift you up high, my God, the true king.
    I will bless your name forever and always.
I will bless you every day.
    I will praise your name forever and always.
The Lord is great and so worthy of praise!
    God’s greatness can’t be grasped.”

Psalm 145:1-3, CEB

The spirit of David opens up this psalm incredibly upbeat. He is wild and quite fervent as he unleashes his praise of God. In the past, he has been hammered many times by dark forces. And yet, David continues to praise in a way that some would consider way too excessive.

Praise has changed David. He has discovered much through trials and obstacles he has encountered. He is not bitter, but better. He has not been mauled, but amazed by the grace that has been given freely to him.


V. 1, “I will lift you up high, my God, the true king.
    I will bless your name forever and always.”

King David loves to praise his God. He calls Him the “true king.” I suppose “true” is the operative word. God is royal, and He astonishes us beyond our focus.

The idea of “blessing His name” isn’t really a part of our western mindset. It may seem to be extraneous and doubtful. But David understands something. He can impart this directly to the presence of God. He really believes he can convey “goodness” to a God who is already good and true.

V. 2,  I will bless you every day.
    I will praise your name forever and always.

I suppose we are seeing something that drives David further. David is focused on delivering his blessing directly on the Lord. He is blessing when so many are cursing.

I think that this verse directs us a to an admirable consistency of faith. But David presses us in this psalm to focus on a worthy God, who deserves a daily acknowledgement. David shepherds us into the concreteness of our belief.

“Forever and always. Simply understood, we must realize we are offering up something quite eternal and everlasting. David understands that his faith is fairly understood. (But understanding doesn’t mean acceptance). But certainly, there is a grace that punches into our malaise. We suddenly understand a grace that is beyond us.

V. 3,  The Lord is great and so worthy of praise God’s greatness can’t be grasped.”  It seems David is running on an understanding of this worthy God. David is focused on “greatness” and “worthiness” of God. Simply, the understanding this deep awareness will change us completely. He turns us “upside down.”

“Can’t be grasped,” propels us into a deep awareness of His goodness. We see it, and then we try to focus, but our silliness and foolishness deflects so much. And yet it pushes us into an ignorant place. Humility will bring us directly into His presence. (But that may seem very hard.)

bry-signat (1)


Out of Sight: Psalm 32:1-3


“Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
2 Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!
3 When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.”

Psalm 32:1-3, NLT

This psalm has a personal contrast. King David has an understanding of the extremes, going from elated joy to deep sorrow. He experienced both first-hand. He describes the joy in plain terms.

“Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!” (v. 1).

David never denies his sin and guilt. However, he is aware of the mercy God has for him; he is indeed guilty of the sin of a murderous adultery. He has irrevocably harmed several people and that sin will affect his entire life.

And yet, David comes out clean and true. His sins have been forgiven, and forgotten. (Pretty remarkable, isn’t it?)

“Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!” (v. 2).

Joy is the true response to confessed and forgiven sin.

The guilt may have been great, but there is no sin immense enough to thwart God’s mercy. And their is no transition time; sort of a purgatory where you must prove yourself worthy. Grace is grace; we don’t know why or how it comes, but it brings joy to our souls. That joy of forgiveness fuels our new walk of obedience. That joy is needed to power your new life in Him. joy-of-the-lord

 “When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.” (v.3).

I encourage you to reread David’s story of his sin in 2 Samuel 11-12. This is a sad and evil act by David; motivated by sexual lust, he betrays everyone close to him. Perhaps he felt like being a king gave him certain rights to bed with Bathsheba, and murders her husband. Verse 3 must be understood as the pressure he endured living with sin unconfessed and unrepented.

We have this beautiful psalm of joy reminding us, that “the joy of the Lord is my strength.”





The Walls: Psalm 51:17-19, Conclusion

17 “The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.

18 Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;
19 then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.”

Psalm 51:17-19, ESV

David is fully committed to Jerusalem. In spite of all the miserable complications his sin has pounded him with, the man is focused on the covenant people of God. David loves Israel, and he is quite passionate about Jerusalem.

In the Church age, we can’t point directly to the physical country and city like he did. However, the new covenant that comes through Jesus has added us to a “spiritual nation” of the faithful. We now have a valid connection with Israel and the capital city of Jerusalem. Abraham and Moses, and each “partriarch” now speak resoundly at us.

This can be a challenge for us. We seem so disjointed and scattered about. Yet, I have to believe that the opposite is true. Yes, we are a people of many different practices and ideas. The Church worldwide is culturally diverse, but has a central love for the Lord Jesus. For every believer, with a valid faith, each look to Jesus as the center of our faith.


V. 17, “The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.”

It’s a bit of holy faith that can speak at the sacrificial efforts of the Jews with such awareness. King David has become quite aware that to offer a bull for sacrifice isn’t really enough. Rather, the heart of the sacrificer determines everything. Sin can never be overlooked, and somehow covered with ritual.

There must be a brokenness, and something called “contriteness.” This really is something that is formed within, we can’t fake it, we would be fools if we tried. It seems like God often focuses on the inside, before He looks at the outside.

When God sees your brokenness, your grief over the sin running rampant in your life, He responds to you. He only desires that you come to Him, really and properly.

V. 18, “Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;”

David seems to be always thinking in corporate terms, even when his personal life has been turned-upside-down. I suppose he is thinking like a king, and pursues His people’s welfare. But this is also an astonishing certainty. “Please, God forgive me, but bless your people in wonderful ways.”

The “walls of Jerusalem” are key and sure. They exist to protect, define, and secure the grace of God in a secure place. Walls are also built to keep “undesirables” out. Being a city that counts on its walls to protect it means a lot of effort for many groups of people to build.

V. 19, “then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.”

Providing a certain strength to the peripheral  doesn’t mean at all, an acceptance of built-in sin. And this psalm puts the focus on God’s certain desires. “Delight” is a great word, which carries so much.

Sacrifices can be good. They put into the physical what also belongs in the spiritual. The sacrifice describes what the spiritual declares. Ideally, what bull I sacrifice should communicate my heart to God.

So much is embedded in these verses. Much can be seen, and much must be excavated. I just know you will do what is right.


ybic, Bryan

Psalm 51:10-11, Clean and Loyal Hearts

A Clean Heart

10 “Create in me a clean heart, O God.
    Renew a loyal spirit within me.
11 Do not banish me from your presence,
    and don’t take your Holy Spirit from me.”

Psalm 51:10-11, NLT

God is a Creator, and that is quite profound. The powerful act of creating should not be lost on us. In Genesis, we see God at His creative best. He makes stars and oceans. Dogs and dandelions. Grapes and giraffes. Everything– out of nothing. And He is our maker!

“In the beginning, God created the heavens and the earth.The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.”

Genesis 1:1-2, ESV

God created. And God hovered. And every physical thing appeared, sequentially. Many think they understand this, I’m not one of them. I don’t understand, but I trust and believe, and that is enough.


V. 10, Create in me a clean heart, O God.
    Renew a loyal spirit within me.”

Only God has the ability to re-create and re-new the human heart. We certainly don’t. We hear David asking for a miracle– of transformation. The work is an inside job that slowly works to the outward. It is not a outside job working its way to the inside. (Believe me, I’ve found this out.)

Clean and loyal hearts are rare and precious. You don’t see them everyday. It takes a great deal of effort, which Jesus has done on a certain cross long ago. It is as if the creative work of Genesis 1 is being repeated when we truly believe in Jesus by faith.

 “Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!”

2 Corinthians 4:17, AMP

The NT Greek word for creature is a word we translate into English as “species.” The word is understood as biological classification. But here, something most radical has taken place. It is now a “spiritual classification.” We are so different now that we are new beings on this planet!

V. 11, “Do not banish me from your presence,
    and don’t take your Holy Spirit from me.”

David needs to be close to God. Can you or I really understand this passion? This unsinkable desire, unwavering and unflappable is driving David to God.

David cannot imagine living a life without an intimacy with the Lord God. To be without Him is incomprehensible.  He begs not to be discarded, and driven away. To live without the Holy Spirit isn’t really life at all.

This hungry passion for God, the Re-creator is what keeps most Christian rascals from damnation. It seems once you have been touched by the Spirit, you will never be the same again.


ybic, Bryan

Psalm 51:6-9, Give Me Back My Joy


5 “For I was born a sinner—
    yes, from the moment my mother conceived me.
But you desire honesty from the womb,
    teaching me wisdom even there.

Purify me from my sins, and I will be clean;
    wash me, and I will be whiter than snow.
Oh, give me back my joy again;
    you have broken me—
    now let me rejoice.
Don’t keep looking at my sins.
    Remove the stain of my guilt.”

Psalm 51:5-9, NLT

These five verses press us with their intensity. We are starting to develop a true idea of the doctrine of repentance. As fallen people, we sub-consciously erode the ‘hard things’ that rub us the wrong way. Most of us still hold on the idea that we’re basically pretty good people. That dear one, is a lie.

King David commits adultery with Bathsheba. She is now pregnant. Her husband is a general in David’s army. David hatches a plan to save his neck. He conspires to have Uriah murdered after trying very hard to get him to have sexual relations with Bathsheba.

This man who wrote so beautifully Psalm 23 is really evil to the core.


V.6,  But you desire honesty from the womb,
    teaching me wisdom even there.”

To be very honest, King David reveals a understanding of Gods love and mercy is directed at him. There is no escape, he must take it as he squirms out of trouble. But to be honest, he doesn’t have a clue.

His honesty is remarkable. All that proceeds from a close place, is true and sure. He is thinking that “wisdom” comes from a certain place. He can only accept and turn, directly clean;

 “wash me, and I will be whiter than snow.”

All of this comes out of the “deep presence of God.” The “whiteness” does come, at a specific moment in time. We do must come into a certain place, where we meet His active presence.

V. 8, “Oh, give me back my joy again; you have broken me—now let me rejoice.”

True brokenness will lead us through so much darkness and foolishness.  It seems we can only pretend, but never recover the amazing awareness of God, coming into His presence. We really understand this, or accept a presence quite beyond us.

V. 9, “Don’t keep looking at my sins.
    Remove the stain of my guilt.”

Somehow David understands how things work. His sin has become “front-line” news. Adultery and murder are definite “tipping points” that David can try only to explain.

David does feel a certain remorse. All that He brings, is something, an awareness of what is real.

ybic, Bryan

Psalm 131: Like A Weaned Child

1 My heart is not proud, O Lord, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me.

2 But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me.

3 O Israel put your hope in the Lord both now and forever more.

The vibrant spiritual life is defined by a relationship with God where we know who God is, who we are, and we know our limitations. He is the Creator, we are the creation. He is in heaven, we are on earth. And, as verse 2 of this psalm emphasizes, he is the parent and we are the weaned child. In verse 1 David says that he humbles himself and does not concern himself with great matters and things that are beyond his understanding. He knew that to do such a thing is the very moment when we begin to move from life to death.

This is what happened to Satan when he decided that being a high–ranking angel was not enough. He wanted to rule and reign like God himself. This is what happened to Adam and Eve when they decided that serving God in Eden wasn’t enough; they wanted to be like gods. This is what happened when Israel decided that God their Bridegroom was not enough; they decided to pursue other lovers (idols).

David saw this up close and personal with Saul. For Saul the simple command of Samuel to utterly destroy the Amalekites was not enough. He had to take things into his own hands, he had to concern himself with things that were beyond his understanding, and disobey Samuel’s command.

In contrast to all these examples of failure, David says that he has stilled and quieted his soul like a weaned child. He rests in the arms of his loving parent. He is dependent on that parent for everything. The child doesn’t try to leave the arms of the parent and concern himself with great matters that are beyond him. He snuggles into the grace and mercy of the parent and accepts his utter helplessness. He puts his complete trust in the parent.

In verse 3 David tells Israel to put their hope in the Lord. In an unspoken way, he was really encouraging them to be like a weaned child. In their history they had been just the opposite. Instead of a weaned child, they had been like a rebellious teenager–sullen, ungrateful, and disobedient. However, for David, it was a new day and he was calling them to a new relationship.


If you liked this post by Jonathan, you may also like his new book, Letters from Fawn Creek, that is now available at this link:

Learning from King David’s Mistakes in Fighting Sexual Sin: Excerpt from “Letters from Fawn Creek”

Both Psalm 32 and 51 concern David’s repentance after it came to light that he had committed adultery with Bathsheba and that he lied to cover it up and arranged for the demise of Bathsheba’s husband, Uriah the Hittite, on the battlefield.

Father Augie Lattimore is a Trappist monk and fictional character in Letters from Fawn Creek, who before he became a priest, struggled with substance abuse and sexual addictions. In the excerpt below, he gives his readers some advice on battling sexual sin that would’ve certainly helped King David in his day of testing. Father Lattimore has much more to say beyond this excerpt on this subject, but you’ll have to buy the book to find out. LOL :

In battling a disordered sexuality, one of the obvious things that is so often overlooked is the importance of avoiding the occasion for sin. Another way of saying this is that you cannot sin if you don’t put yourself in the position to sin. You can’t get eaten by a rampaging bear unless you put yourself in close proximity to it. I’m embarrassed to admit how long this took me to learn.

For example, if you’re in a restaurant and there is a very attractive waitress that is causing your mind to go places it shouldn’t, then sit facing the wall. Preferably a wall without a mirror. If you have problems with soft–core pornography late at night on cable TV, then call the cable company and arrange your programming so it’s 100% clean. Or forget cable and TV altogether. Do the same thing with the internet. Put filters on your computer that make it difficult for pornography to come in to you or for you to go to pornography. If you’re traveling on a business trip, only stay in at a motel or hotel that has clean cable programming at night.

Sometimes you may have to end a relationship or get eaten by the bear. This happened to me about six months after I became a Catholic. I began to date a very attractive woman who I thought was on a similar path as mine. After several years in the fashion industry, she had become disillusioned with “Vanity Fair” and was pursuing a more spiritual direction.

She claimed to be a Christian but later said that she had given up on trying to abstain from premarital sex a long time ago because it was simply too hard when she met someone she loved and trusted. Physically, the relationship went too far. Way too far. She had a lot of wonderful qualities, but it became clear that I either would have to end the relationship or be “bear food” as long as I stayed in it.

Being accountable to other men for your sexuality is invaluable in the battle. Even now as a Trappist monk, especially because of my past, I’m accountable to another priest for my thoughts and actions in this arena. If I travel, I will call him and check in and he makes sure I’m staying on the straight and narrow. Men can get in trouble if they are away from home and have time on their hands. The old saying, “Idleness is the devil’s workshop,” didn’t gain currency for nothing.

The primal sexuality within each of us is powerful and it’s helpful to have to answer to someone else besides God: ‘Two are better than one: they get a good wage for their labor. If one falls, the other will lift up his companion. Woe to the solitary man! For if he should fall, he has no one to lift him up’” (Ecclesiastes 4:9, 10)

If you liked this excerpt from Letters from Fawn Creek, you may also want to purchase the book at this link:

Letters from Fawn Creek

The Unfailing Love of God: Psalm 63:2–5


2 I have seen you in the sanctuary and beheld your power and glory.
3 Because your love is better than life, my lips will glorify you.
4 I will praise you as long as I live and in your name I will lift up my hands.

Psalm 63:2–5


When David was in the Desert of Judah, he made an amazing statement. He said that knowing God’s love was better than life. Only here in the Old Testament is anything prized above life itself. We find a similar passage in Ephesians 3:14–19 when the apostle Paul prays that the Ephesians will know the many dimensions of the love of God and, as a result, be filled with all the fullness of God. Nothing in this life is more wonderful than the experiential knowledge of God’s love for us, that he delights in us and holds us close in his arms as sons and daughters of God.

In just a casual survey of the Psalms, I found several references to the “unfailing love of God”: 6:4; 13:5; 33:18,22; 119:41; 147:11. Truly, one of the central dramas of David’s life was trusting in the unfailing love of God despite evidence to the contrary. In the furnace of affliction, whether it be in a military battle, opposition by evil men, or the betrayal of his own son (Absalom), David needed to trust in the unfailing love of God even if he didn’t feel that love. His faith superseded his feelings.

In the muck and mire of his own egregious sin with Bathsheba– against God involved an unholy trinity that reeked of adultery, lying, and murder, David, in repentance and contrition, had to trust in the unfailing love of God for his forgiveness, and reconciliation with God ( see both Psalm 32 and 51). Like the apostle Paul, he knew that nothing could separate him from the love of God, but sometimes our greatest doubts about this come when we feel our own sins stand between us and God and we doubt that his mercies endure forever. Dear believer, his mercies do endure forever!

We all know John 3:16– it declares that “God so loved the world that he gave his only begotten Son” to die for it. We accept the concept of God’s love for us in our sin before conversion but often struggle with experiencing his love for us in our sin after conversion.

One of the bad fruits of not trusting in the love of God is that we take things into our own hands. If I’m concerned about one of my kids walking away from the Lord and don’t  trust in God’s unfailing love, then I will become what people call a “helicopter parent” that is hovering constantly over their child’s life, meddling in their affairs in such a way that will drive them away from the kingdom of God. If I trust in God’s love and that he is in control, I won’t do this. There’s still no guarantee that my child will serve God, but at least that meddlesome influence has been removed and I can stand before the Lord with a clear conscience.

We must love and trust, when unbelief seems to be our only transportation.

If you liked this post, you my also like Jonathan’s new book, Letters from Fawn Creek, that is now available to buy at this link:

Letters from Fawn Creek

ybic, Jonathan

Check out the good doctor J at his own blog,

“I Am Not Afraid:” Psalms 3

Psalm 3

A psalm of David, regarding the time David fled from his son Absalom.

 1 O LORD, I have so many enemies; 
      so many are against me. 
 2 So many are saying, 
      “God will never rescue him!” 

 3 But you, O LORD, are a shield around me; 
      you are my glory, the one who holds my head high. 
 4 I cried out to the LORD, 
      and he answered me from his holy mountain. 

 5 I lay down and slept, 
      yet I woke up in safety, 
      for the LORD was watching over me. 
 6 I am not afraid of ten thousand enemies 
      who surround me on every side.

 7 Arise, O LORD! 
      Rescue me, my God! 
   Slap all my enemies in the face! 
      Shatter the teeth of the wicked! 
 8 Victory comes from you, O LORD. 
      May you bless your people.
 8 Victory comes from you, O LORD. 


  1. Psalm 3:2 Hebrew Selah. The meaning of this word is uncertain, though it is probably a musical or literary term. It is rendered Interlude throughout the Psalms.
Without question, the truth of this Psalm must become foremost in our thinking, and living. There is an apple-crisp awareness that David has, he grips the facts, “I’m hated, and very many people struggle to resist me.” We just might relate. We understand at certain times of being snubbed and isolated and ignored. David was being pushed out of what was his rightful place.

At the end though, the God of David does triumph. And since David trails so close behind, he too will understand victory. But none of this is easy, it certainly is not a “given.” David has to work through this “patch” of awful darkness, in order to get into the light.


V. 1, remember this, King David is being truly persecuted, and he isn’t paranoid. He understands being ostracized, and mocked as he walked down the street. There is as well, an idea of being hated by a whole lot of people. The word “many” is mentioned 3x in two verses. David is realizing the scope of all that he must endure. The slander, and mockery are intense. He seems to have become the ‘Richard Nixon’ of 1000 B.C.

V. 2, The people felt that David was beyond salvation. That he had simply sinned too much, and Absalom’s rebellion was just a reaping of what David had sown. He didn’t belong anymore in the “covenant of faith.” He was outside God’s love. This what the majority of people thought.

V. 3, 4, Pressed to the wall by this deep resentment, David makes his faith known. He declares that it is God who protects him, like a “shield.” He also pronounces that God is responsive to him; that God listens, and reacts to him. It seems that King David, who is mocked and villified by everyone, still has God’s ear!

V. 5, 6 There is peace, something special which is working through David’s life. This example of “sleeping” while people (10,000 enemies) encircle him is remarkable. Many of us would lose sleep if just one person is offended by us. But the masses David faced could have incapacitated him.

“I am not afraid.” This is an incredible declaration in the light of so much intense hatred. It is something bold, and confident, and perhaps a tad outrageous. But that is what grace is like to a watching world.

V. 7, 8, I suppose that this is a desire for justice. We agree that there is a right and a wrong. When we are “sinned against” we deep down want things to be restored. No one wants to live being hated and mocked. There is a profound sense, (it’s deep down ) and something innate. On several occasions I have experienced unjust situations, and am very much bothered to this day by those issues that have not been resolved.

Psalm 15: The True Israelite, # 2

In Psalm 15, He focuses on us


In part one of our meditation on Psalm 15 we concluded by asking the question, ” Why does God’s heart grieve so greatly when His children do harm to one another?”

Part two simply states: The answer to this question is probably related to the truth that people are made in the image and likeness of God; they have incalculable dignity and worth. Because they are ‘God-like,’ to harm them with our words and deeds is in a sense to harm or offend God. Any parent knows that when their child has been slandered or cheated, they themselves feel slandered and cheated.

The Apostle John goes so far to say that “…anyone who does not love his brother, whom he has seen, cannot love God, who he has not seen” (I Jn. 4:20b). This is why Christ said, “If you do it to the least of these, you do it to me,” and why Mother Teresa of Calcutta was utterly convinced that her ministry to the poorest of the poor was really a ministry to Christ Himself.

Here’s how all this relates to Psalm 15— If someone harms their brother or sister in word or deed, they offend the entire Trinity– “Father, Son and Holy Spirit.” In doing so, they alienate themselves from God’s presence and will need confession and repentance of their sins in order to acquire forgiveness and re-enter that presence. David was familiar with these truths, and that’s why, in the aftermath of his adultery and committing murder, he said to God, “Against you, you only, have I sinned and done what is evil in your sight” (Ps. 51:4).

Finally,  I can now understand how many Christians, including myself, can be intimidated by Psalm 15. I can imagine a brother in Christ telling me, “Jonathan, I came from a very messed-up family. I’m not making excuses but I have a lot of unresolved anger because of what my parents said and did to me. Because of this, in the heat of the moment, I’ve said hurtful things to my wife that I can’t take back. I feel terrible about how I’ve hurt her and wonder if I’m forever separated from God’s presence. I certainly feel separated from hers.”

I would respond, “No, you’re not forever separated from the presence of God. The Psalms say, ‘His mercies endure forever.’ There’s a common teaching among practicing Catholics that God’s mercy is his greatest attribute and simply overwhelms all his other attributes (e.g., justice) just like the Pacific Ocean overwhelms a sea bass. I John 1:9 says, ‘If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.’  “ It’s good that you feel sorry about what you said, but let this sorrow lead to repentance and a real reconciliation with your wife. Please, dear one, make amends and always remember, His mercies are tender, unfathomable and inexhaustible. Put your trust in His unfailing love.”

David concludes the Psalm by saying that the person “who does these things will never be shaken.The true Israelite will be at peace. This kind of believer will sleep well at night and can look himself in the mirror. He has evidenced his love for God by loving his brother. “There is no fear in love. But perfect love drives out fear because fear has to do with punishment” (I Jn. 4:18). If we’re living right with God and our neighbor–i.e loving them, then what do we have to fear? The true Israelite has an inheritance in the kingdom of God that “is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit” (Rom. 14:17).


ybic, Jonathan

Hearing Aids, Psalm 40:6

Ears attuned to the Father’s Voice

“Sacrifice and offering you did not desire—
but my ears you have opened[b]
burnt offerings and sin offerings[c] you did not require.
Then I said, “Here I am, I have come—
it is written about me in the scroll.[d]

Psalm 40:6, NIV

I am hard of hearing. I find I am constantly asking for people to speak up. At times I admit I just shake my head, and pretend I heard what was just said to me. I’ve been tested and I have significant hearing loss. Perhaps the years of rock concerts have taken there toll on my poor ear drums. And if the background noise is fairly loud I find myself in an auditory nightmare. But I am highly resistant to being fitted with a hearing aid.

David is writing about his hearing. Or, more precisely, his new found ability to hear. It would seem that the Father has given David the very real and significant ability to hear His voice. “My ears you have opened.” A work has been done in David’s life. He now has the supernatural ability to hear and listen to what the Lord is saying. I suggest that this is mot a casual or ordinary capability to the average person. This seems like a case when God has given David a special ability to hear what God is saying.

Open ears improve our service, and gives us wisdom, and a solid assurance. Many of us try hard to serve the Lord, but if we are spiritually deaf, we will constantly falter in this. Hearing as a sense is way too crucial to fake. Sometimes, I think the Holy Spirit has to resort to “sign” language to communicate to us. If we can not hear Him, how are we going to serve Him?

“My ears you have opened.”  This suggests a true work of the Father. I once saw a poignant sequence of photos, which were taken of a boy whose hearing had been surgically restored. His face lit up, when he heard the voice of his father for the very first time. Somehow, I have to believe that this takes place when we hear Him spiritually for the first time.

Far too often, our hearing is blocked by the steady drone of background noise. There is too much noise, much is media driven. Temptation and sin create a bubble that filters out the Father’s voice. We are deafened by our own wrong choices and desires. Our spiritual hearing is compromised.

“Father, help us to hear you. Help us to do all that is necessary to tune your voice in. May our hearts receive your voice, that we may follow you even closer than we now do. In Jesus’ name.” Amen.


ybic, Bryan


Broken Bones

Broken Arm
Broken Arm

“Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.”

Psalm 51:8, KJV

“Make me hear sounds of joy and gladness;
    let the bones you crushed be happy again.”

Psalm 51:8, NCV

When I was five years old, I made a grand effort to fly. Jumping off the top bunk, I went one direction– down! Landing on my arm, it really hurt. Going to the E.R. they did a x-ray, and they couldn’t find anything wrong. The doctor told us that it was just bruised.

After a miserable three days, with my mom “exercising” my arm like the doctor suggested, it got worse. Back to the E.R. and after another x-ray, the doctor returned to tell us that the arm was indeed broken. Evidently it wasn’t spotted until then. I got a plaster cast, and a sling.

King David spoke about broken bones. For him, they were not physical. It was much worse. It was spiritual. He essentially collapsed with the torturous Bathsheba decision. The bones were snapped, and it left him in considerable pain. The whole affair came within inches of completely destroying him.

The chastening hand of God often settles on us. Rarely is the pain physical, it is worse. We seldom cope with this kind of discipline.

“We do not enjoy being disciplined. It is painful at the time, but later, after we have learned from it, we have peace, because we start living in the right way.”

Hebrews 12:11, NCV

Pretty much the entirety of Hebrews 12 will press us into a deeper understanding of truth. I encourage you to read it. Perhaps though, the most important thing is to realize that His love is always behind His discipline. Yes, He breaks bones. But He also mends those bones that have been broken.

“We may feel God’s hand as a Father upon us when He strikes us as well as when He strokes us. We often learn more of God under the rod that strikes us than under the staff that comforts us.”

Unknown Puritan


ybic, Bryan

Your Enemies Must Be Loved: Psalm 35:19-21

Please, make it so.

19 “Don’t let my treacherous enemies rejoice over my defeat.
    Don’t let those who hate me without cause gloat over my sorrow.
20 They don’t talk of peace;
    they plot against innocent people who mind their own business.
21 They shout, “Aha! Aha!
    With our own eyes we saw him do it!”

Psalm 35:19-21, NLT

Somehow, David is aware that the enemy will gain much by his defeat. It seems he stands at a pivot point, where his obedience and humility will cause issues that he never considered before.

He uses two definite and classic phrases– “enemies rejoice,” and “they cause gloating.” These are definite areas that have made Him so vulnerable and weak. He has given the enemy space to function here in these places.

This Psalm will continue to develop. But these three verses will declare a certain direction. It suggests how evil and ungodliness starts to flourish, and what it uses to make it work for them.


V. 19, Don’t let my treacherous enemies rejoice over my defeat.
    Don’t let those who hate me without cause gloat over my sorrow.

First, David’s enemies are “treacherous,” they means they betray, they deceive, and mislead. They do not understand faithfulness. They are definite enemies because of what they have decided.

Second, the second phrase becomes even more vicious than the first. “Don’t let those who hate me without cause gloat over my sorrow.” What is David thinking? I suppose we start with “those who hate me.” David is not the glowing central figure that we think he is. There are many loyal Jewish teachers who would make an issue of David’s adultery and subsequent murder of Uriah. He is hated by many.

But King David presses, “There is no cause.” All that they decide works in conjunction with the devil. Through forgiveness, David has uncover a gracious forgiveness, that has released him from these evils. Many just can’t recognize the release of David from his sins.

The word “gloat” is perhaps too closely related to “bloat.” This is a very negative, and a very poor choice of words. If I gloat it means I have incorporated pride/arrogance/ego with the things I choose to do. When I start gloating, I become pretty much lost.

V. 20, “They don’t talk of peace;
    they plot against innocent people who mind their own business.”

The works of these “scorners” are broadened to include all who profess a Godly hope. These rascals begin to target the innocent ones. The word “plot” is important as it does suggest an effort to bring down any kind of a Godly life they can discover. In a real sense they want to rip up anything that the innocent can develop.

V. 21, “They shout, “Aha! Aha!
    With our own eyes we saw him do it!”

This is everything that the liars and deceivers can produce. There proclamation of a “truthful witness.” I suppose this is someone’s direct witness to David’s terrible sin against Uriah and his wife, Bathsheba.

But I also think that very many took this up, and made it their personal vision. Although most had never saw the details, they too created an imaginary scenario that defied David, and made him ‘forgiven.’  And how can they follow such an evil sinner like King David?


ybic, Bryan