A Maskil of David.
1 Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!
2 Yes, what joy for those
whose record the LORD has cleared of guilt,[b]
whose lives are lived in complete honesty!
3 When I refused to confess my sin,
my body wasted away,
and I groaned all day long.
4 Day and night your hand of discipline was heavy on me.
My strength evaporated like water in the summer heat.
5 Finally, I confessed all my sins to you
and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the LORD.”
And you forgave me! All my guilt is gone.
Psalm 32:1-5, NCV
What really is your source of joy? We can look and find many possibilities around us. Family, hobbies, work, music or art. But there is far more than just that. I believe that our deepest source of joy is the forgiveness of God for our sin. King David enters fully into this experience. I contend that joyful Christians are those intensely aware of their salvation from sin.
This was St. Augustine’s favorite psalm, and he had it written on the wall next to his death bed, so he could read it over and over. This psalm is a “maskil,” which defined it as a teaching psalm. I think David saw his sins (2 Samuel 11) as something to be learned from. His evil was sufficient to bring him the death penalty, according to levitical law. He became an active teacher of redemption.
This is a companion psalm with Psalm 51. That psalm is a “jack-hammer” and this one is the shovel. There is a sharp breaking in 51. We learn how powerful repentance is really. But in 32 we clean the mess up. David is now our model, and from the nastiness of his past life will come life. Someone once wrote the truth as he saw it:
“We were all whores before Jesus touched and forgave us”
V.1, communicates a blessing, or having special favor with God. If you don’t want blessing, your nuts! It is one of those things we are all searching for deep down, but now it has a name. When you have it, nothing else will really matter. The word “joy” is actively used. And so is “disobedience” and “sin.” But the most significant word is “forgiven.”
V. 2, when you repeat yourself it is usually to make a point. It makes what your saying emphatic. There is wagon full of joy here. But it is only for “guilt cleared people.” Once I had a police record, and actually spent a night in jail. Things were put on my record, which was inviolable, I couldn’t change a thing on it.
V. 3-4, there seems to be a deep reluctance and a dark aversion to admitting our true state. We avoid doing this at all costs. We will not be labeled! But there are very clear consequences to this constant posturing. Our lives become hollowed out shells, full of darkness, sickness and grief. This is the price we pay to live a false life.
There is a real sense that God is in on this. It seems that He is concentrating on us, we are God’s target. All His arrows are meant for us, we turn and God is right on our tails. He is taking all the credit for this miserable state we’re in.
V. 5, perhaps this belongs in the special collection of wonderful verses. It is a sponge that is completely saturated with light. “Finally, I confessed…” There are limits to what we can handle. We end up agreeing with God. “Stopped trying to hide.” And we are such good hiders, we can hide so well we end up lost even to our own selves.
There is a profound sense of amazement here. Confession brings it to us. But to be so lost, and than found is staggering. It changes everything. “You forgave me! All my guilt is gone.” Realizing this will bring you incredible peace and joy. You will never, ever find it anywhere else.