The Deep Glories of Our Faith: Psalm 112:4-6

4 “Light dawns in the darkness for the upright;
    he is gracious, merciful, and righteous.
It is well with the man who deals generously and lends;
    who conducts his affairs with justice.
For the righteous will never be moved;
     he will be remembered forever.”

Psalm 112:4-6, ESV

We all I suppose, want life to come and show us something. We all have expectations and we imagine that life will eventually come around, and bring us what we want.

This psalm seems to insist that we should accept, rather than demand. There is a certain deceit that declares we should insist on certain things. (And yet there are very few that have ever done this.)  And yet, we see that our humility in this, is almost compromised into this triumphalism. We are no longer “broken” but fortified by our certainty.

Commentary

V. 4, Light dawns in the darkness for the upright;
    he is gracious, merciful, and righteous.”

Light almost always is coveted. We definitely consider light to be a superior state. This verse seems to be  a understanding of a process where the believer will anticipate fluidity, a change. But those who connect to evil, are never ever given any sort of advancement. They are locked into a strange sort of stasis, they will never advance out-of-it. (This is scary, when you really think about it.)

We should anticipate the ‘light’ that comes. We’ve endured a long hard night, and we are suddenly surprised by the sunrise. And this can only really happen because of the heart of God.  “He is gracious, merciful, and righteous.”

And because He is like this, we can latch onto an aspect of God’s nature that is seldom ever seen. And because He has shown us these things, upon arrival, we are in a completely different state.

V. 5, “It is well with the man who deals generously and lends;
    who conducts his affairs with justice.”

Admittedly, there is “kind of Old Testament sense” here. But if we insist, the glasses of Grace will change all we see.  These “glasses” tell us that there is something beyond legalism. We will never find our Father, by the efforts of our will.

And yet, a definite kind of goodness meets us when our hearts are generous and kind. When we are a blessing to others, we suddenly realize that we’ve been blessed through our own kindness. It’s a bit ironic, isn’t it? (I would never have sorted this out on my own.)

V. 6, “For the righteous will never be moved;
     he will be remembered forever.”

Becoming right with God, on every level, brings us stability. This means, “stability” and a definite immobility. We are latched on to something good, and we dare not let this go. I’ve been told that huge whales and sharks seem to acquire a small “sucker-fish” that attaches itself on its much bigger host. These little fish will “clean”  their hosts. But then they are given a deep protection.

“Never be moved,” is a tremendous place to be. There is a solid state of certain publicity that is given. We can only receive all that we’ve been forgiven. We must work through these issues. This is all  we need to arrive at a place that is extraordinary. All I can say, is the fact that God’s grace is quite exceptional.

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Psalm 91, Take Cover!

Psalm 91

1 “Those who live in the shelter of the Most High
    will find rest in the shadow of the Almighty.
This I declare about the Lord:
He alone is my refuge, my place of safety;
    he is my God, and I trust him.
For he will rescue you from every trap
    and protect you from deadly disease.
He will cover you with his feathers.
    He will shelter you with his wings.
    His faithful promises are your armor and protection.
Do not be afraid of the terrors of the night,
    nor the arrow that flies in the day.
Do not dread the disease that stalks in darkness,
    nor the disaster that strikes at midday.
Though a thousand fall at your side,
    though ten thousand are dying around you,
    these evils will not touch you.
Just open your eyes,
    and see how the wicked are punished.”

The entire scope of this Psalm deals specifically with the strong security of the believer. It’s like wall—to—wall carpeting. Its very presence means an additional comfort. Insecurity is a deep need, and it reaches into so many of us. So many ask, “Does God still love me?”

It’s all about assurance, and having the security to know that He is desperately in love with my soul. Really, what more can I ask for? I’m unconditionally loved, and held close (what more can I ask for?) He provides me with the “complete package.”

Commentary

V. 1, “Those who live in the shelter of the Most High
    will find rest in the shadow of the Almighty.”

Key words— “living” and “resting.” Both of these words seem to suggest a long term commitment. This alone could be the source of much of our difficulty. We like the easy convenience of the microwave, and the “drive up” window. We not only want what we want, but we want it accelerated. We want it now, please!

But the Father has no intention of meeting us on these quick terms. He asks us for a commitment. And we want a fix. (Right now, please!) However, our desire to direct our own spiritual lives in this way will only get us “mucked up.” We don’t dictate, we can only situate.

V. 2, “This I declare about the Lord:
He alone is my refuge, my place of safety;
    he is my God, and I trust him.”

These kind of declarations are substantial. They have a profound meaning. Key words— “refuge” and “safety.” From just a pragmatic view, these are the ideal places to be. They meet us in that visceral spot. I suppose deep down, that is all any of us are looking forward to.

The last phrase, is the best. “He is my God, and I trust him.”  To trust someone is to place them in utmost confidence. We don’t expect any sort of deceit or ugliness from those we trust. When we say that we “trust God” we are really saying that He is trustworthy— all together faithful, in every way.

V. 3, “For he will rescue you from every trap
    and protect you from deadly disease.”

Key words— “rescue” and “protect.” Again provision is being made for every contingency. Traps and diseases. We mull these things through, and we realize that this is a”top notch”  first class security provision. He simply gives safety to everyone who calls to Him.

V. 4, “He will cover you with his feathers.
    He will shelter you with his wings.
    His faithful promises are your armor and protection.”

Key words— “cover” and “shelter.” There is a place beyond us which continues this wonderful protection. The imagery is obvious to those us from the farm. It is the mother hen covering her babies, her chicks. She is the most protective personality on the farm, especially when she has little ones.

“Faithful promises” assure us of the veracity of His Word. They can support your weight, completely. Here in Alaska, January is the month we can venture on the ice. The lakes are completely solid. We even have car races!

“Armor and protection.” No foe, no hassle, no evil enemy can touch us. The Father has made us completely impervious to anything evil, or threatening. I once had a curse pronounced on me by a self-proclaimed witch. But I just knew she was totally powerless, and I was protected by God’s love. I didn’t worry at all.

V. 5, ” Do not be afraid of the terrors of the night,  nor the arrow that flies in the day.”

I know this is all figurative, we read it and then understand it in this way. Terrors, and arrows. Night and day. No matter, I choose not to be afraid of whatever comes my way.

V. 6, ” Do not dread the disease that stalks in darkness, nor the disaster that strikes at midday.”

Evil has many ways to reach out and touch us. It comes hidden in the night, and visible during the day. But we really can’t retaliate against evil forces. Rather, we submit to God. We are told not to dread them.

V. 7, ” Though a thousand fall at your side,
though ten thousand are dying around you,
these evils will not touch you.”

My grandfather survived a brutal attack by the Nazis in Italy in ’44. In his company, only two survived. He and one other. As their position was overrun, he laid in a foxhole and pulled a corpse over him until the enemy passed.

I think of this and I’m both relieved and angry. But as we enter into life’s horribleness, we are told of a supernatural grace that protects us. Although we can’t be certain of being impervious to the dark, our hearts and souls are protected. Evil may attack and destroy very many, but you will not be touched.

V. 8, ” Just open your eyes,
and see how the wicked are punished.”

We are told to watch, and discern all that is happening. We are to see and evaluate what is taking place around us. We are never to be ostriches with our heads buried in the sand. Look, and see what is happening around you.

ybic, Bryan


Psalm 40:5, The Limits of Grace?

goldcoins

“O Lord my God, you have performed many wonders for us.
    Your plans for us are too numerous to list.
    You have no equal.
If I tried to recite all your wonderful deeds,
    I would never come to the end of them.

Psalm 40:5, NLT

Sometimes when you are driving you see a pick-up coming toward you in the other lane. On it you see a banner and a flashing light. The sign on it reads “Oversize Load.”  This is the pilot truck that’s driving ahead to warn everyone of something very big coming. This 5th verse of Psalm 40 is a huge load to us believers. It is completely packed, and it stretches the seams. It is so full, that it seems as if it could explode.

This Psalm is David’s doing, he wrote it inspired by the Holy Spirit, for us. The entire Psalm is beautiful, and worth far more than silver or gold. But verse 5  sticks out to me. David’s entire tone is one of amazement, or incredulity. And God has already initiated it for us. We read of “wonders” and “plans” and “deeds” set in motion. This is what God does for His own. He is always active, setting good things in motion for everyone who loves Him (and the many who don’t yet.)

Then there is the inability of David to make an inventory of all this grace. Imagine an immense warehouse filled from top to bottom with shiny gold coins and rubies, diamonds and pearls. And then imagine something way more than that. Now you can see the dilemma of David. It is just too much. The warehouse of God’s grace cannot be fathomed by us, or even someone else.

I break out in a rash when come in contact with any leader or any person who insists on restricting the flow of grace. They design a committee to dole out mercy, piece by piece; when God wants to lavish it on us. Somehow we develop a stunted and pitiful faith when this happens– and it does happen. I think some leaders become bureaucrats who want a subtle control. They often don’t understand Grace– what it is, and all it does. Perhaps they are the new “money changers” in the Temple. But that is another story.

&

ybic, Bryan

kyrie elesion.