The Psalms: Living Life in the Light of Eternity

photo http://www.bbc.co.uk

Like Moses did for the children of Israel, the writers of the Psalms often contrast the Way of Life and the Way of Death and declare that the choices we make in this life have eternal consequences in the next. For example, in Psalm 1, after contrasting the path of righteousness with the path of sin, the psalmist tells us that the wicked:

“…are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the Lord watches over the way of the righteous, but the way of the wicked will perish” (Psalm 1:4b–6).

This passage tells us that, on the Day of Judgment, the wicked will, so to speak, not have a leg to stand on, and will not be included in the heavenly assembly of the righteous. This sentiment is echoed  in Psalm 5:5. Such passages serve to motivate the reader to live his or her life in the light of eternity and to see others as eternal souls who have one of two destinies. In order to do this we must see life through the correct lens.

Too often we look at life through an Earthly Temporal Lens (ETL) and not a Heavenly Eternal Lens (HEL). Consider the story of the Rich Man and Lazarus in Luke 16: 19–31. If we look at that story through an ETL, the rich man is a winner, Lazarus is a loser; he is rich and Lazarus is poor; the rich man is first and Lazarus is last; he is a success and Lazarus is a failure; the rich man gets invited to exclusive cocktail parties while Lazarus is shunned. The biblical narrative, however, looks at the story through a HEL and the roles are completely reversed in heaven. Like the Laodicean Church in the Book of the Revelation, the rich man is poor, wretched, pitiful ,blind, and naked (Revelation 3:17). He is tormented in hell while Lazarus is cradled in Abraham’s bosom and there is an unbridgeable gulf between the two.

In many cases it is unwise for the believer to make judgments concerning the eternal destinies of the people we encounter in this life. We don’t know their hearts and we don’t know how they will react to the mercies of God in their final hour: it’s above our pay grade. However, we can, with the aid of the Holy Spirit, try to look through a HEL as much as possible and do everything we can to introduce them to our Redeemer, adorning the gospel with exemplary lives and speaking the truth in love.

 

ybic, Jonathan

 

 

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Get Ready For Your Exam: Psalm 138:23-24

“God, examine me and know my heart;
       test me and know my anxious thoughts.
 24 See if there is any bad thing in me.
       Lead me on the road to everlasting life.”

Psalm 138:23-24,  NCV

 

“Examine me |  Test me | See me | Lead me.”  When we think about an examination, we are never happy or relaxed about it.  In our thinking an examination could mean the exposure of weakness.  And that is exactly what we want to avoid.  Funny though, the psalmist puts himself under the microscope.  He invites full disclosure, he anticipates God’s x-ray machine.  He wants it.

But his life isn’t perfect or complete.  There are fears, and anxieties laying deep inside his heart.  Many times this would divide us, and split us from Him.  Anxiety will often become a strong wall, that would grow into an issue of some significance.  The psalmist moves into God’s presence.  So much in him had to be extracted.  Understanding that the Father is incredibly aware of us is only the first step.

Examine me |  Test me | See me | Lead me.  Four words that we must get to know.  The Christian life “pivots” on these four words. The four brought together, get dynamically linked into our hearts.  These four concepts will become quite critical as we come closer to Him.  There is a synergy, when the elements of discipleship are mixed together.  For example, if we extract “the examine me” part of this equation, we will not be able to conclude the situations we face very effectively.

I once made a couple loaves of bread where I mistakenly substituted sugar instead of flour.  I was frustrated because the lump of dough, was not responding.  So what did I do?  I added more “flour” which was really powered sugar, from the unmarked canister.  Later, what I buried in the backyard was a big lump of something that would never, ever work.   Not even if I wished it very hard.

Discipleship must always be intimacy at its a basic level. 

That takes God examining my life, full disclosure of everything.  We need to be intimate, by being astonishingly open to Him.  The things we share will be confidential.  And it will also be essential.

“May it be the real me who finds the real You.”

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Quality Control: Psalm 15

quality-control-approved

psalm of David.

Who may worship in your sanctuary, Lord?
    Who may enter your presence on your holy hill?
Those who lead blameless lives and do what is right,
    speaking the truth from sincere hearts.
Those who refuse to gossip
    or harm their neighbors
    or speak evil of their friends.
Those who despise flagrant sinners,
    and honor the faithful followers of the Lord,
    and keep their promises even when it hurts.
Those who lend money without charging interest,
    and who cannot be bribed to lie about the innocent.
Such people will stand firm forever.

Psalm 15, NLT

Some commentaries view this Psalm as a kind of an initiation for worshippers in the Jewish temple. A process that must be taken before the worshipper can offer up his sacrifice. The person just didn’t saunter in and slap up a lamb on his own accord. He most likely was ‘interviewed’ by the priest who was on duty at the time, before he could enter.

Commentary

V.1,  Who may worship in your sanctuary, Lord?
    Who may enter your presence on your holy hill?”

God’s grace is free, but it is not cheap. Often we feel like God’s presence is like a candy store, it’s full of the tastiest things— and we are children who have been given full liberty to gobble down whatever (and whenever) we want. No rules, a ‘free-for-all.’ David asks the question, “Who may worship…?”

Vv.2-3, “Those who lead blameless lives and do what is right,
    speaking the truth from sincere hearts.
   Those who refuse to gossip
    or harm their neighbors
    or speak evil of their friends.”

Verses 2-5 are a description of the ideal worshipper. These verses describe an inward holiness that must supersede legalism. If we are counting on adhering to a legalistic code that is all of these things— we will fail. We cannot do these things on our own. It takes the Holy Spirit inside. It is His fruits growing in the interior that enable us to please God. Every Christian’s heart is a ‘green-house’ producing good things for the master gardener— we are to be, fruitful.

22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things!

Galatians 5:22

Vv. 4-5, “Those who despise flagrant sinners,
    and honor the faithful followers of the Lord,
    and keep their promises even when it hurts.
Those who lend money without charging interest,
    and who cannot be bribed to lie about the innocent.
   Such people will stand firm forever.”

Now the “works of our flesh” make us unacceptable and unable to “enter in.” Galatians 5:19-25 are a description of an unholy man or woman. We “work” in our flesh in a very awful way. We lie, cheat, get drunk, murder, steal, and lust all because we refuse to be filled with the Holy Spirit.

“So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. 17 The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions.”

Galatians 5:16-17

The ideal worshipper isn’t perfect yet. But under the direction of another, (the Holy Spirit) we will meet God’s ‘quality control.’ As we are infused with the Spirit we will begin to see holy fruit growing. But be aware: God’s presence will never be shared with a person filled with the works of the flesh— no matter how pious and sincere we might want to be. You truly can not please God in this way.

God loves brokenness, He draws near to the humble.

Admitting your sin, confessing it will open up the door into His presence. He is Holy, and we are not, but He truly wants to us to change. We take off our nasty rags, and receive the white robe of righteousness by faith.

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My Lifeguard: Psalm 54

For the choir director: A psalm of David, regarding the time the Ziphites came and said to Saul, “We know where David is hiding.” To be accompanied by stringed instruments.

Come with great power, O God, and rescue me!
    Defend me with your might.
Listen to my prayer, O God.
    Pay attention to my plea.
For strangers are attacking me;
    violent people are trying to kill me.
    They care nothing for God.  Selah

But God is my helper.
    The Lord keeps me alive!
May the evil plans of my enemies be turned against them.
    Do as you promised and put an end to them.

I will sacrifice a voluntary offering to you;
    I will praise your name, O Lord,
    for it is good.
For you have rescued me from my troubles
    and helped me to triumph over my enemies.

Psalm 54, (NLT) 

All of us are facing a considerable, unrelenting assault. It really doesn’t matter if you are a believer, or not. One of my favorite “Far Side” by Gary Larson is two deer talking in the woods. One of them has a humongous target on his chest. The other comments, “Bummer of a birthmark, Larry.”

We are all born marked. We each have something on us we can’t get rid of. Think of it as a  bull’s-eye,  that the enemy has trained his spiritual weaponry upon. This occupied planet, full of deep darkness and black sin, is a dangerous place to live. We are being stalked.

David touches on this in this particular psalm. He knows physically which we can know spiritually. That there is a violence that focuses on me. Something quite wicked that will show me no mercy or pity.

Commentary

V. 1 puts us at a point of dependency in all of this. Martin Luther, in his best hymn wrote,

“A mighty fortress is our God, a bulwark never failing;
Our helper He, amid the flood of mortal ills prevailing:
For still our ancient foe doth seek to work us woe;
His craft and pow’r are great, and, armed with cruel hate,
On earth is not his equal.”

This is the very first thing we must assimilate. On our own, Satan will chew us up, and spit us out.

V. 2, having the ear of God is what we should truly covet. We must have His attentive ear. We must be heard! “God! Please listen to me. Look at me, I need you desperately.”

V. 3, this is no fairy tale world full of glee and flowers. David grasps the situation without illusion. People want to kill him, to assassinate him. He isn’t being paranoid or deluded. He has a big target on him. He is hated and despised.

V. 4, “But God is my helper.
    The Lord keeps me alive!”

Praise has an element of boastfulness in it. That is its compelling power. When you stand in this remarkable Grace, you can face down anything. Perhaps David at this moment is remembering his showdown with the giant, Goliath. That was a bold approach then, and now another one is now needed.

V. 5,  “May the evil plans of my enemies be turned against them.
   Do as you promised and put an end to them.”

Not only is our enemy defeated, but his planning and strategies actually work against him. When we were in language school in McAllen, Texas, my young son came down with a terrible fever. Lynn and I were quite anxious, we were completely broke. There was no money for a visit to the ER. Zilch. I went upstairs to his room. I got down on my knees at his bedside, and I began to pray. When I laid my hands on him, he was burning up. So I prayed some more, pleading for God’s intervention. A few minutes later, I laid my hands on him again, and he was completely cool! It was God’s miracle (It certainly wasn’t mine). My faith soared.

V. 6, When joy is present, really there, there is no such thing as a demanding sacrifice. We give, without counting the cost. When I am truly grateful, I will feel no pain, and never consider any issues of value.

V. 7, ” For you have rescued me from my troubles
and helped me to triumph over my enemies.”

Two phrases that connect like puzzle pieces; “rescued me, and helped me.” When I think about this, I think of a lifeguard watching swimmers on a beach. He’s on duty, and on the beach all have his complete focus. Everyone is under His care.

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Who Follows You? Psalm 145:4

 

Five Generations
Five Generations

4One generation shall commend your works to another,
    and shall declare your mighty acts.”

Psalm 145:4, ESV

The worship continues, as it should. Our last post, vv. 1-3 (http://psalmslife.com/2014/09/14/the-true-king-psalm-145/) has set the pace for us.

But this particular verse has a wonderful slant. It is praise that has been embedded into the framework of family. The idea of this generational dynamic is quite alien to us, living in the West. We stress the individual, with very little thought on our effect on close kin.

Commentary

V. 4, One generation shall commend your works to another, and shall declare your mighty acts.”

As we start to communicate trans-generationally, we find God’s work and activity in our lives passing to our children and grand-children. Our unique experiences with the Holy Spirit, the things we have learned and understood, are not lost– rather stay alive and aware. We give them a heritage, and a narrative of faith that enriches them.

“Life is but one continual course of instruction. The hand of the parent writes on the heart of the child the first faint characters which time deepens into strength so that nothing can efface them.” Unknown

My parents have given me much. Back in the 1970s they acted in faith and became hosts/sponsors of refugees from Cambodia. They took in a family into our little farmhouse. They encountered intense opposition and challenging obstacles. But my dad and mom stayed faithful to the Lord, inspite of daunting issues that dogged them. I learned about God by their life.

A father’s responsibility is not to make the child’s decisions, but to let the child watch him make his.” Ed Cole

Shoulders of Giants

When you communicate your experiences to the ‘church-to-come’ you will leave a legacy that will be a rich source of faith and hope. Because of you, they will stand on the shoulders of giants. The kingdom of our Lord will advance. And they will stand on your shoulders of faith.

Consider these verses–

“You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Deut. 6:7, ESV

“Come, O children, listen to me;
I will teach you the fear of the Lord.” Ps. 34:11

“He planted a witness in Jacob,
set his Word firmly in Israel,
Then commanded our parents
to teach it to their children
So the next generation would know,
and all the generations to come—
Know the truth and tell the stories
so their children can trust in God,”  Ps. 78:5-6, MSG

*

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Take a Second Look at Psalm 37:4: The Pearl of Great Price

4 “Delight in the Lord and he will give you the desires of your heart.”

Psalm 37:4

Sometimes an interpretation of a biblical passage is like a ravenous dog that is loose and wreaking havoc in the Body of Christ. It needs to be put on a leash, kenneled, and taken to dog obedience school before it’s ready to be out in public again. Such is the case with popular interpretations of Psalm 37:4.

When I was a new Christian in the 1980s, I  held up to close scrutiny what is/was called the Prosperity Gospel and found that they used this verse to justify what could only be described as idolatrous materialism. Their basic premise was that if you love God, he will give you the lifestyle of the rich and famous or at least make sure you make the jump from poverty to middle class or middle class to upper–middle class and even beyond. Mansions, Mercedes Benz cars, Armani suits, and diamond rings were all part of this religious landscape. God became their Shield and Butler. As in Paul’s day, godliness was associated with financial gain.

Such a deceptive doctrine could only be developed in a country like the US that has had unparalleled economic prosperity in the history of the world since World War II. Sometimes being insulated from poverty for extended periods becomes the spiritual Petri dish for all manner of false doctrines. Such teachings did not gain much of a following in America during the Great Depression in the 1930s or in war–torn countries like Poland that have a history of suffering material want under authoritarian regimes.

Then I took a look at the interpretation of this verse in church circles that do not belong to the Prosperity Gospel.  In general, these circles avoided gross materialism but still had one thing in common with the “name and claim it, confess it and possess it” crowd: the desires of the heart that God grants the believer were more often than not created things.The early chapters of Genesis tell us that God’s creation is good and he likes to share that goodness with his children. Spouses, homes, jobs, vacations,  and landing trophy–sized rainbow trout are all part of his generosity.

 What is not underscored enough in the Church are the desires of our heart that are related to the Uncreatedour relationship with the Father, Son, and Holy Spirit. Psalm 37:4 has an inescapable theo–logic. Question: If I delight in the Lord, then what are going to be the desires of my heart? Answer: What I delight in–God himself; the Giver more than the gifts. 

The greatest gift God can give us is when he gives himself to us in intimate, loving communion. This is the Pearl of Great Price. The First Adam gave Eve a rib; the Second Adam (Christ) gives us his Body and Blood (John 6:53, 54) in an offer of intimacy that goes beyond anything in the biblical narrative. The two become one; we become flesh of his flesh and bone of his bone (Genesis 2:23). We become a partaker of his divine nature (II Peter 1:4) and begin to resemble him in:

  1. Character: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self–control. (Galatians 5:22,23)
  2. Power: word of wisdom, word of knowledge, faith, gifts of healing, miracles, prophecy, discerning of spirits, tongues and interpretation.
  3. The Three Offices of the Old Testament: Prophet, Priest, and King.
  4. Supernatural Graces Mentioned in Isaiah 11:1–2: wisdom, understanding, counsel, fortitude, knowledge, piety, and the fear of God.

Ever notice how couples in long, happy marriages start to look like each other? We enter into a similar experience with Christ. Out of our deep communion with him, we are conformed to his image and likeness and become the Face of Christ to the watching world, a Bride preparing herself for a wedding feast on the other side of eternity.

your brother,

Jonathan

A Very Long Shadow: Psalm 32:1-5

A Maskil of David.

 1 Oh, what joy for those 
      whose disobedience is forgiven, 
      whose sin is put out of sight! 
 2 Yes, what joy for those 
      whose record the LORD has cleared of guilt,[b] 
      whose lives are lived in complete honesty! 
 3 When I refused to confess my sin, 
      my body wasted away, 
      and I groaned all day long. 
 4 Day and night your hand of discipline was heavy on me. 
      My strength evaporated like water in the summer heat. 
                         Interlude

 5 Finally, I confessed all my sins to you 
      and stopped trying to hide my guilt. 
   I said to myself, “I will confess my rebellion to the LORD.” 
      And you forgave me! All my guilt is gone. 

Psalm 32:1-5, NCV

What really is your source of joy? We can look and find many possibilities around us. Family, hobbies, work, music or art.  But there is far more than just that.  I believe that our deepest source of joy is the forgiveness of God for our sin. King David enters fully into this experience. I contend that joyful Christians  are those intensely aware of their salvation from sin.

This was St. Augustine’s favorite psalm, and he had it written on the wall next to his death bed, so he could read it over and over. This psalm is a “maskil,” which defined it as a teaching psalm. I think David saw his sins (2 Samuel 11) as something to be learned from. His evil was sufficient to bring him the death penalty, according to levitical law. He became an active teacher of redemption.

This is a companion psalm with Psalm 51. That psalm is a “jack-hammer” and this one is the shovel. There is a sharp breaking in  51. We learn how powerful repentance is really. But in 32 we clean the mess up. David is now our model, and from the nastiness of his past life will come life. Someone once wrote the truth as he saw it:

“We were all whores before Jesus touched and forgave us”

 

Commentary

V.1, communicates a blessing, or having special favor with God. If you don’t want blessing, your nuts! It is one of those things we are all searching for deep down, but now it has a name.  When you have it, nothing else will really matter. The word “joy” is actively used. And so is “disobedience” and “sin.” But the most significant word is “forgiven.”

V. 2, when you repeat yourself it is usually to make a point. It makes what your saying emphatic. There is wagon full of joy here. But it is only for “guilt cleared people.” Once I had a police record, and actually spent a night in jail. Things were put on my record, which was inviolable, I couldn’t change a thing on it.

V. 3-4, there seems to be a deep reluctance and a dark aversion to admitting our true state. We avoid doing this at all costs. We will not be labeled! But there are very clear consequences to this constant posturing. Our lives become hollowed out shells, full of darkness, sickness and grief. This is the price we pay to live a false life.

There is a real sense that God is in on this. It seems that He is concentrating on us, we are God’s target. All His arrows are meant for us, we turn and God is right on our tails. He is taking all the credit for this miserable state we’re in.

V. 5, perhaps this belongs in the special collection of wonderful verses. It is a sponge that is completely saturated with light. “Finally, I confessed…” There are limits to what we can handle. We end up agreeing with God. “Stopped trying to hide.” And we are such good hiders, we can hide so well we end up lost even to our own selves.

There is a profound sense of amazement here. Confession brings it to us. But to be so lost, and than found is staggering. It changes everything. “You forgave me! All my guilt is gone.” Realizing this will bring you incredible peace and joy. You will never, ever find it anywhere else.

 

Out of Sight: Psalm 32:1-3

joy

“Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
2 Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!
3 When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.”

Psalm 32:1-3, NLT

This psalm has a personal contrast. King David has an understanding of the extremes, going from elated joy to deep sorrow. He experienced both first-hand. He describes the joy in plain terms.

“Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!” (v. 1).

David never denies his sin and guilt. However, he is aware of the mercy God has for him; he is indeed guilty of the sin of a murderous adultery. He has irrevocably harmed several people and that sin will affect his entire life.

And yet, David comes out clean and true. His sins have been forgiven, and forgotten. (Pretty remarkable, isn’t it?)

“Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!” (v. 2).

Joy is the true response to confessed and forgiven sin.

The guilt may have been great, but there is no sin immense enough to thwart God’s mercy. And their is no transition time; sort of a purgatory where you must prove yourself worthy. Grace is grace; we don’t know why or how it comes, but it brings joy to our souls. That joy of forgiveness fuels our new walk of obedience. That joy is needed to power your new life in Him. joy-of-the-lord

 “When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.” (v.3).

I encourage you to reread David’s story of his sin in 2 Samuel 11-12. This is a sad and evil act by David; motivated by sexual lust, he betrays everyone close to him. Perhaps he felt like being a king gave him certain rights to bed with Bathsheba, and murders her husband. Verse 3 must be understood as the pressure he endured living with sin unconfessed and unrepented.

We have this beautiful psalm of joy reminding us, that “the joy of the Lord is my strength.”

 

aabryplain

 

 

We Grow, Somehow: Psalm 111:9-10 (the Conclusion)

9He has paid a full ransom for his people.
    He has guaranteed his covenant with them forever.
    What a holy, awe-inspiring name he has!
10 Fear of the Lord is the foundation of true wisdom.
    All who obey his commandments will grow in wisdom.”

“Praise him forever!”

 

Today, when someone says, “I work security,” we have a tendency to think of a “mall cop.” Someone who works for minimum wage, who thinks he/she is the ‘FBI.’ They thrive on greasy donuts and black coffee, with ego/control problems as they ride around on their “Segway.”

He is the One, who brings us security. He is not a “mall cop” by any means. He has no ego to protect, and prefers “loaves and fishes” over donuts. Yet, it is He who has decisively intervened over His own people.

Commentary

V. 9, “He has paid a full ransom for his people.
    He has guaranteed his covenant with them forever.
    What a holy, awe-inspiring name he has!”

A “full ransom.” This implies that a “cut-rate” bargain could of been negotiated, but it would only leading to doubts whether the transaction was really legitimate in the first place. (One never knows about these “back room” deals in a smoke-filled rooms.) But, we are assured that the full ransom has been paid.

The solid guarantee is the “forever-kind.” It is a definite improvement (by far) than we have ever encountered. For the discerning heart, we realize that all of this is an astonishment. We deserve nothing but have been given everything! And of course the word, “forever” intensifies everything.

The verse finishes with a spiritual flourish! What a holy, awe-inspiring name he has!”  It directs us back to consider, the worthiness of He who has done so much for us. Good worship comes out of that kind of thinking.

 

V. 10, “Fear of the Lord is the foundation of true wisdom. All who obey his commandments will grow in wisdom. Praise him forever!”

The truth has been definitely established in many other verses of scripture. “To fear God,” is the distinct point where we might start to consider being blessed. If you have no fear, you will remain forever lost and confused. The originating point for us is the fear of God.

The wisdom comes in the sense of growth. It is intrinsically tied with the idea of obedience to His requirements (or commandments.) Obedience gets a lot of “air play” in the Word. Obedience doesn’t save, but to obey means you have really have been saved.

I hope Psalm 111 has been a blessing to you. The entire series is archived on this website.

@

ybic, Bryan

 

Fantastically Solid: Psalm 111:7-8

Typical Ice-fishing shack

7 “All he does is just and good,
    and all his commandments are trustworthy.
They are forever true,
    to be obeyed faithfully and with integrity.”

Psalm 111:7-8, NLT

I seem to be in a place of learning “appreciation”— the study of God, through the majesty of the Word– the very promises– through acquired ideas of Him. We are starting to become gracious people and recognize the presence of grace.

Thankfulness is not confined to a holiday. It is the way we grow up in God. It is the main ingredient in this concoction of maturity.

“Thanksgiving is the language of heaven, and we had better start to learn it if we are not to be mere dumb aliens there.” A.J. Gossip

Note: This psalm is a Hebrew acrostic poem; after the introductory note of praise, each line begins with a successive letter of the Hebrew alphabet.

 

Commentary

V. 7, “All he does is just and good,
    and all his commandments are trustworthy.”

These twin ideas, “justice and goodness,” not only go together, but enhance each other. Being “just” without being “good” would be something awful. And to be good without being just would be very hard to imagine.

Everything God does is stellar. He is completely exceptional. And we can’t imagine all that it means. But, who’s complaining. It seems like I’m always reducing Him to my own level. It’s never too high, or too excessive. My understanding is far from complete.

“He manufactures truth and justice;
All his products are guaranteed to last—
Never out-of-date, never obsolete, rust-proof.
All that he makes and does is honest and true:”

(V. 11-12, Message)

I grew up in the 1960s in Wisconsin. The winters there are frequently below zero, with a nasty ‘wind-chill’ factor. But in the fall, people would get their ice fishing ‘shacks’ ready to await the go ahead of trekking out on the ice. People wanted to fish, but the ice thickness determined everything.

What God is, is quite solid. He is a “rock.” You can land a 747 on a Wisconsin lake in January, no problem at all, it’s like concrete. God and all He promises are even more substantial, “like a rock.”

V. 8, “They are forever true,
    to be obeyed faithfully and with integrity.”

Not just true, but “a forever-kind-of-true.” He is fully consistent, no cracks or ‘thaws.’ We on the other hand are unstable, liquid, weak. Even at our best we are vaporous. When we look about the spiritual landscape, strewn about with collapses and sin– the best of us, will admit to faults and sin.

God is so solid, and so true. Because of this, we have an obligation and a willingness to become people of a true integrity.

 

ybic, Bryan

What a God! Psalm 111:4-6

4 “He causes us to remember his wonderful works.
    How gracious and merciful is our Lord!
He gives food to those who fear him;
    he always remembers his covenant.
He has shown his great power to his people
    by giving them the lands of other nations.”

Psalm 111:4-6, NLT

If you are God, I suppose you can take things into your hands. (Who will complain?) Yet He does work in our hearts, to provoke in us the things He really wants. I suppose we put far to much weight on our own wills and efforts. The Father purposefully works so that we may remember. Discipleship, if I look at it, is as much of God’s work as it is our doing.

When we gaze into our own salvation, we will see hand prints that are not ours. They are God’s. He is working to bring us into heaven. It’s a long and deep journey, but He intends to bring us home. I’m glad. Very glad!

flourish15

Commentary

V. 4, He causes us to remember his wonderful works.
    How gracious and merciful is our Lord!

Romans 8:31 declares that God is with us. “What shall we say about such wonderful things as these? If God is for us, who can ever be against us?” He is energized by this final effort. He fully intends to bring us to His side. As I grow older, I see more and more of His security. He seems more sure of His effort than I am of mine.

The psalmist defines Him as “gracious and merciful.” We would do well to weigh out these words, and give them the significance they truly do deserve. These are “two ringers” and the Psalmist rings them loud and clear on his anvil.

K

V. 5, “He gives food to those who fear him;
    he always remembers his covenant.”

For everyone who fears the Lord there comes a meal; something good to eat. For us who inhabit the “first world” we can’t remember going without lunch. But it seems to me that the “food” that He gives us doesn’t originate from this world system. (Press on this idea, and some good will come of it.)

A god who keeps his covenant is worth His weight in gold.

K

V. 6, “He has shown his great power to his people
    by giving them the lands of other nations.”

I suppose power must be seem (and considered) before it becomes something valuable. The power can not be avoided, or deflected. God’s people do see it, and all of it is visible and quite truthful. I do believe He is blessed when we acknowledge this “great power.”

There is something very “tangible” about this next thought. God has designed reality to work out this. The “lands” have become something solid and real and tangible about the graciousness of God. He turns over these lands to His covenant people in order to communicate His grace and amazing power.

*

ybic, Bryan

We Are the ‘Word People’: Psalm 119:1-8

“The entrance of Your words gives light; It gives understanding to the simple.” Ps. 119:130

א Aleph

 1 Blessed are they whose ways are blameless, 
   who walk according to the law of the LORD. 
2 Blessed are they who keep his statutes 
   and seek him with all their heart. 
3 They do nothing wrong; 
   they walk in his ways. 
4 You have laid down precepts 
   that are to be fully obeyed. 
5 Oh, that my ways were steadfast 
   in obeying your decrees! 
6 Then I would not be put to shame 
   when I consider all your commands. 
7 I will praise you with an upright heart 
   as I learn your righteous laws. 
8 I will obey your decrees; 
   do not utterly forsake me.

Psalm 119:1—8, NIV

This psalm has many unique characteristics.

#1, there are 22 paragraphs. Each one focuses on a single letter of the Hebrew alphabet.

#2, And to make it even more interesting, every verse in that paragraph begins with that same letter. Example vv. 1 — 8 all start the verse with the appropriate letter of the alphabet.

#3, There is a complexity in this psalm, which we certainly don’t see in English; but we do see it in the original Hebrew.

#4, There is an obvious awareness of the Law, or “torah.” But there is a total of nine other synonyms that have a connection to the ‘Torah’. They’re other translations of these words— law, statutes, ways, precepts, decrees, commands, promises, word. These are all different words, each have a different connotation. And they are changeable. I suppose this has to be is a divine intelligence beyond our comprehension, and far beyond our human ability to manipulate. God’s ‘fingerprints’ are all over this psalm.

Commentary

V. 1 — 2, the word “blessed” is used. But that is only the core idea. It has the broad idea of peace, confidence, and happiness in one’s new place or position. There is a place, but it seems to come to the blameless. And just so you know, being blameless is not being sinless. We sin, constantly. But we can be blameless in that place. V.2 has put an emphasis on two verbs— keeping, and seeking.

V. 3, “They do nothing wrong,” as far as I can see the believer is lifted out of a lifestyle of hopeless sinning. It is no longer the compelling momentum that energizes us. We are now to be walking the avenues that the Lord has made for us.

V. 4,  God has taken an active role in our salvation. We can look at His precepts as a burden, or as a help. They word, “obey” gets used.  (I suppose that that word obedience is the ‘neutron bomb’ of theological terms.) Yet, it is a necessary attitude if we want to lived blessed lives.

V. 5, Is an ejaculatory cry for deliverance. It has the spirit of Romans 7 all over it. The heart that is truly following God will understand this, it is the profound desire to be more like Him. Our spirits should yearn to be like our Father in heaven.

V. 6, deep inside the writer of this psalm should be a kindred spirit for us. The driving thought in this verse is that of having a true heart, a faithful heart. In a sense the psalmist realizes there is a day of accountability and judgement for himself.

V. 7, When I read this verse I have a wonderful sense of the mechanism of Christian transformation. We see praise building as the disciple is obeying, and vice versa. Obedience is linked into praise; and praise builds obedience! One feeds the other, and they are both strengthened.

V. 8, Here we see “commitment.” We observe the hungry heart of the psalmist to obey. “Obey” is always his critical word for us. In his mind this is the pivot on which everything turns on. There exists a holy resolve to comply and to heed His will.

Psalm 42: 1–2: God’s Greatest Gift

deer-1

1 As the deer pants for streams of water, so my soul pants for you, O God.

2 My soul thirsts for God, for the living God. When can I go and meet with God?

As a young pastor several years ago in Alaska, I was privileged to have a woman in my church who had done missionary work in our little town decades before I began my pastorate. She was well into her 80s and her love for God and zeal for his kingdom had not diminished since she became a Christian in her youth at a famous Pentecostal church on the coast of Washington state.

Her husband was a World War I veteran and suffered seizures after his service from the mustard gas that he had been exposed to during that conflict. She bore this trial with patience and grace. When I met her in the 1980s, God was still using her, especially one–on–one, to hold forth on the deeper Christian life.

She shared with me and others a vision that the Holy Spirit had given her that I will never forget. It wasn’t a vision like Ezekiel or John the Apostle experienced and shared in their writings, but was more of a deep mental image that she believed she hadn’t generated from her own imagination.

First she saw a large room with a banqueting table that was filled with all kinds of gifts wrapped in attractive wrapping paper. Scores of people entered the room and enthusiastically took the gifts they wanted and left.

In the second frame, she saw the same room and banqueting table with all kinds of delicious fruits. They were shiny, heaped, and displayed with all the skill of a veteran grocer. Again, a large group of people came in and obtained the fruit with much vigor and left.

In the third scene she saw a much smaller table with a green fern on it. Two hands reached out and pulled back the leaves of the fern to show two items that were hidden. What was revealed was a communion cup and unleavened bread. A much smaller group of people than the first two groups came into the room and partook of the cup and bread.

Her interpretation of this vision is probably obvious to many readers. Many Christians are zealous for the gifts and fruits but a much smaller group seeks intimate union with God. There’s nothing wrong with finding our gifts in life and in the church and exercising them. None of us would benefit from an excellent Bible teacher, administrator, or someone used in mercy if those people didn’t first discover the abilities God gave them and practice them.

There’s nothing wrong with desiring the fruits of the Spirit. For example many Christians find their relationships unraveling because of a lack of the fruit of the Spirit and find them restored when they grow in the character of God. Marriages are healed, friendships are mended. However, it is possible to pursue the gifts and the fruits of the Spirit and give short shrift to pursuing a communion with God where our hearts cry out like the psalmist, “My soul thirsts for God, for the living God. When can I go and meet with God?”

We need to constantly remind ourselves that while God has given us wonderful access to both the gifts and the fruits of the Spirit, the most important gift he has given us is himself. If we find ourselves today in a utilitarian relationship with God where the fruits and the gifts are merely a means to some end, it’s never too late to cry out to him in humility, acknowledging our obtuseness and asking him to increase our hunger and thirst for him as an end–in–itself. “Lord, make us like a deer who longs for its favorite stream and is not distracted on its journey to that stream.”

 

ybic, Jonathan

 

‘Fear God Onlye’: Psalm 62:9-10

 

Lintel, a house in Edinburgh, Scotland

9 “We humans are only a breath;
    none of us are truly great.
All of us together weigh less
    than a puff of air.
10 Don’t trust in violence
or depend on dishonesty
    or rely on great wealth.”

Psalm 62:9-10, CEV

If the truth be told, our perception of value and significance as persons is totally “whacked!” Many of us point to our wealth, achievements, our talents, education or even our sex appeal as the evidence we have arrived (and should be envied!) We may admit to a few “character flaws,” but after all, our innate charm overrides all of this.

We will cling to this self-centered facade with all our might. We add to it, enhance it; we become our best PR department. Money becomes the first measure of achievement. Fame is perhaps the second. These are things we learn quickly in life. We never realize that this is a delusion.

One of the Bible’s favorite metaphor is that humanity is grass. In a dozen or so references we find this stated. Here are two–

“Our days on earth are like grass;
    like wildflowers, we bloom and die.”

Psalm 103:15, NLT

As the Scriptures say,

“People are like grass;
    their beauty is like a flower in the field.
The grass withers and the flower fades.”

1 Peter 1:24, NLT

Other metaphors are used as well. Men are compared to dust, worms, grasshoppers, tenants in a house of clay and chaff. None of these is a reason to gloat about.

To be fair, we should see that mankind has several unique roles in scripture. None of these should be diminished or reduced in any way.

  1. We are all equal in God’s eyes, Prov. 22:2
  2. We are created in the image of God, Gen. 1:27
  3. We have dominion over the created world, Psalms 8:6
  4. We are spiritual beings, Job 32:8
  5. We have infinite value, 1 Peter 1:18-19

Commentary

V. 9, “We humans are only a breath;
    none of us are truly great. All of us together weigh less
    than a puff of air.”

David continues to remind himself that this is how things really are. This understanding of people enables him to rest and trust in God alone.

“Only a breath.” When we breathe we are pretty much unaware of what we are doing. We draw in air, and we push it out– quite oblivious to what we are doing. I do this 14-18 times every minute, and it never requires me to be aware (unless I choose to, like right now, lol.)

Weight is compared to reputation or glory. A ‘weighty’ person, in our opinion, is one with an great amount of influence or a solid reputation.

But notice the verse says, “All of us together.” Pile up all of humanity throughout our history– with our artists, doctors, scientists, theologians and the like, and it is nothing! It actually goes into negative numbers. “Less than nothing.”

This is healthy place to be. Aware of the frailty of man, and not to be intimidated or influenced by their presence. I know that this was the place where David stood.

V. 10, “ Don’t trust in violence
or depend on dishonesty
    or rely on great wealth.”

With the understanding we have from verse 9, this verse makes excellent sense. There are three issues, and also three responses. Violence, dishonesty, great wealth. And trust, depend, rely. Don’t do it, the verse emphasizes.

The reality, I suppose, is that any sin might have been used. These three are what David is having to deal with at that particular moment.

I think that “fearing God” has a lot to do with “not fearing man.” When you finally see the “vanity of vanities” (Eccl. 1.) you just don’t have room in your soul for being fearful of powerful people.

#

ybic, Bryan

&

Psalms 1:1–3: What It Means to Prosper

photo: mydailydevotionalorg.blogspot.com

1 Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers.

2 But his delight is in the law of the Lord, and on his law he meditates day and night.

3 He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers.

flourish15

Job’s friends, with the exception of Elihu, were sorry comforters. They poured salt into the wounds of a grieving and shattered man by telling him, in so many words, that good things happen to good people and bad things happen to bad people. It would be easy for some readers of this passage to do the same thing. This psalm is talking about a person who is on the straight and narrow path, meditates on the law of God, bears fruit in season and does not wilt in the heat of tribulation. Whatever they do prospers.

I remember reading about the dynamic of “redemption and lift” years ago in the lives of new Christians. Studies seemed to indicate that many new Christians who eschewed their old, self–destructive ways and embraced a new lifestyle were lifted into a new socio–economic status. It only makes sense that if you’re not blowing a lot of money on drugs and alcohol or superfluous expenditures but are instead working harder and saving your money, your finances will improve. The same principle also holds true for your health and marriage and family life. As far as health, all one has to do is compare the health statistics of a morally permissive place like Las Vegas to someplace like Salt Lake City to see the difference.

Yet Psalm 1:1–3 was never meant to be a formula that applies to all Christians in all situations for all times. My experience tells me that I have seen godly people experience great blessing in the area of health, finances, and relationships and I have seen godly people suffer great loss in those areas. I’ve seen saintly people experience both ends of the spectrum in one lifetime. Hebrews 11 recounts the great heroes of the faith. “Some of these heroes subdued kingdoms, closed the mouths of lions, and were made rich like Abraham. Others were commended for their faith for being stoned, sawn asunder, slain with the sword, and wandered about in sheepskins and goatskins, destitute, afflicted, and tormented “(Hebrews 11:37). If the idea of prospering is limited only to the areas of health and wealth, these folks weren’t doing very well.

In light of these passages I offer the reader my definition of prospering: doing the will of God. If your preeminent desire in life is to please God and do his will, you are prospering no matter how the rest of your life might look. In fact you may have more trials if you are on the straight and narrow. St. Thomas More said, “Tribulation is a gift from God–one that he especially gives his special friends.” Sometimes I must admit that I want to be a close friend of God like Moses or Elijah but I don’t want the trials that come with that relationship. It’s a terrible thing to fall into the hands of the living God and easy to get offended and bitter if we expect to receive only roses without thorns.

 

ybic, Jonathan

 

Psalms 149: 1–4: More Thoughts on Entering a Heavenly Worship Service

1 Praise the Lord. Sing to the Lord a new song, his praise in the assembly of the saints.

2 Let Israel rejoice in their Maker; let the people of Zion be glad in their king.

3 Let them praise his name with dancing and make music to him with the tambourine and harp.

4 For the Lord takes delight in his people; he crowns the humble with salvation.

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An observation was made in a post published on April 5, 2014, called Entering a Heavenly Worship Service that when the writers of the Psalms talk about worshipping in the temple, they mean the Jerusalem Temple. Secondly, the post took a look at what the apostle John saw in Revelation 4 and 5 when the curtain was rolled back and he witnessed the worship service that was going on in heaven.

What was striking was that the figures and fixtures one finds in the Jerusalem Temple in the Old Testament, one also finds in the heavenly worship service in the last book of the Bible: a Throne, seven torches (menorah), a sacrificial Lamb, golden bowls, etc.. The profound conclusion that we can draw from this is that when both the Old Testament saints and especially the believers under a new covenant worship God here on earth, they are in some mystical and very real way joining the worship service in heaven. They have a dual citizenship.

When this is embraced by faith, it should turn hollow, mechanical worship into a dynamic experience. To thoroughly compare Psalm 149:1–4 with Revelation 4 and 5 would take several posts so I will limit my observations to three things:

(1) When you worship God at your local church, always remember you are coming to the Throne of Grace.

Look at the language in verse 4: ” For the Lord takes delight in his people; he crowns the humble with salvation.” This is the language of grace. In Revelation 4:1, the apostle John looked and beheld an open door in heaven. In Revelation 4:3, there is an exquisite rainbow around the throne that hearkens back to the covenant of Noah when God promised never again to flood the earth. Again, these are images of God’s grace and compassion and mercy on our lives.

I realize that what I just wrote has been repeated so often from pulpits and from worship leaders that it may sound like a cliché; however, I still meet Christians from time to time who are bound by the fetters of legalism, guilt, and shame and can’t seem to find the Throne of Second Chances (and third chances and fourth chances and fifth chances…ad infinitum). If you’ve done some big sinning, what a blessing 1 John 1:9 is for you:

“If we confess our sins, he is faithful and just, and will forgive us our sins and cleanse us from all unrighteousness.”

Hebrews 4:12 tells us to draw close to the Throne to find mercy and grace in a time of need.I know this is basic Christianity but I never get tired of hearing the good news. We may get tired of asking for forgiveness but God never gets tired of granting it. Wanting to enter into the heavenly worship service can be good motivation for confession, repentance, and making things right with the people in our lives so that we can draw near to God and better experience his delight in us.

(2) When you enter the heavenly worship service, your worship will be directed towards God the Creator.

Check out Revelation 4:11:

“Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

We owe God our very existence. It is better to exist than not to exist and God deserves our praise for all that entails–the pleasant gifts, the neutral gifts, and the painful gifts–because it is all working for good in order to conform us to the image of his Son.

Psalms 149:2 tells Israel to rejoice in their Maker. When we look at the creation we see the glory of God and it causes us to bow before him in the light of his Beauty, Goodness, and Truth. A majestic mountain range reveals a majestic God; a vast ocean displays his infinity and all the flora and fauna remind us that he is the Living God who sustains all things by the word of his power.

(3) When you enter the heavenly worship service, your worship will be directed towards God the Son who according to Revelation 5:10 was slain and ransomed men from every tribe and tongue and people and nation.

Psalm 149:4 says that we are to praise God “who crowns the humble with salvation.” All we need to do to elicit praise and worship in our lives is think about our lives before Christ and after Christ and think about what it would be like to be eternally separated from God for eternity. All we need to do is meditate on the incomprehensible love of God who endured such a heinous death to bring us into relationship with him and gladly usher us into a worship service that will go on for all of eternity.

ybic, Jonathan

 

The Fork in the Way: Psalms 1

Two Paths

Blessed is the man
    who walks not in the counsel of the wicked,
nor stands in the way of sinners,
    nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
    and on his law he meditates day and night.

He is like a tree
    planted by streams of water
that yields its fruit in its season,
    and its leaf does not wither.
In all that he does, he prospers.

Psalms 1:1-3, ESV

There is nothing more to say.  These verses describe a profound awareness between two kinds of people.  It is imperative that we work within the Psalm, as it adroitly handles the issues of life and death. If we drop the ball, we are close to losing the war.

This Psalm is “true blue”.  It essentially reduces the complexity of our lives, and breaks things down to the lowest common denominator.  The simplicity that is flowing through this Psalm is a true tonic for our hearts.

When I read it, I often trip myself up with its easiness, and clarity. Typically, I will find myself in a religious quagmire of confused Christianity. What the Holy Spirit intends as simple, I convert into a sort of particle physics. As He clarifies, I complicate.

The wicked are not so,
    but are like chaff that the wind drives away.

Therefore the wicked will not stand in the judgment,
    nor sinners in the congregation of the righteous;
for the Lord knows the way of the righteous,
    but the way of the wicked will perish.

Psalms 1:4-6

Here’s the second fork. We find ourselves wandering the road of wickedness. There is chaff everywhere. The wind blows and nothing is really rooted or fixed. Insecurity is the currency of all those travelling this journey. We should realize that life is quite temporary on this path.

Perhaps this is far too simple for some. But the clarity is a welcome one.  The concepts of the Gospel are filled with directness and ease, little children grab a hold of things that philosophers and theologians long to pick-up for themselves.

This Psalm is astringent, but it is also kind. It is quite clear (simple) and it really does set the table for the 149 other Psalms.  We will start to realize that the writers will use very obvious metaphors and similes.  You could say that the psalmists have a 3rd grade reading level, and not be far from the truth.

This is your Psalm. I encourage you to take ownership of it.  But remember you must descend before you can ascend.

ybic, Bryan

 

 

Psalm 51:6-9, Give Me Back My Joy

joy

5 “For I was born a sinner—
    yes, from the moment my mother conceived me.
But you desire honesty from the womb,
    teaching me wisdom even there.

Purify me from my sins, and I will be clean;
    wash me, and I will be whiter than snow.
Oh, give me back my joy again;
    you have broken me—
    now let me rejoice.
Don’t keep looking at my sins.
    Remove the stain of my guilt.”

Psalm 51:5-9, NLT

These five verses press us with their intensity. We are starting to develop a true idea of the doctrine of repentance. As fallen people, we sub-consciously erode the ‘hard things’ that rub us the wrong way. Most of us still hold on the idea that we’re basically pretty good people. That dear one, is a lie.

King David commits adultery with Bathsheba. She is now pregnant. Her husband is a general in David’s army. David hatches a plan to save his neck. He conspires to have Uriah murdered after trying very hard to get him to have sexual relations with Bathsheba.

This man who wrote so beautifully Psalm 23 is really evil to the core.

Commentary

V.6,  But you desire honesty from the womb,
    teaching me wisdom even there.”

To be very honest, King David reveals a understanding of Gods love and mercy is directed at him. There is no escape, he must take it as he squirms out of trouble. But to be honest, he doesn’t have a clue.

His honesty is remarkable. All that proceeds from a close place, is true and sure. He is thinking that “wisdom” comes from a certain place. He can only accept and turn, directly clean;

 “wash me, and I will be whiter than snow.”

All of this comes out of the “deep presence of God.” The “whiteness” does come, at a specific moment in time. We do must come into a certain place, where we meet His active presence.

V. 8, “Oh, give me back my joy again; you have broken me—now let me rejoice.”

True brokenness will lead us through so much darkness and foolishness.  It seems we can only pretend, but never recover the amazing awareness of God, coming into His presence. We really understand this, or accept a presence quite beyond us.

V. 9, “Don’t keep looking at my sins.
    Remove the stain of my guilt.”

Somehow David understands how things work. His sin has become “front-line” news. Adultery and murder are definite “tipping points” that David can try only to explain.

David does feel a certain remorse. All that He brings, is something, an awareness of what is real.

ybic, Bryan

Gratitude and Humility: Don’t Leave Home Without Them

rootsblog.typepad.com

Over and over again in the Psalms, the reader is exhorted to be thankful and humble. We are to enter his gates with thanksgiving in our hearts (Psalm 100:4). We are told that the real sacrifice God wants from us is a humble and contrite heart (Psalm 51:17). In this brief excerpt from Letters from Fawn Creek, we are shown how the two virtues are related and how they protect us during our sojourn here on earth. On our journey to hearing Christ say, “Well done, you good and faithful servant,” we are like adventurers coming out West in the late 1840s to prospect for gold. Gratitude and humility will protect us on the journey like two divisions of Union soldiers until we strike gold. In Letters from Fawn Creek, striking gold is symbolic for hearing Christ say to us, “Well done you good and faithful servant.” Here’s the excerpt; enjoy:

flourish-small

Gratitude is the offspring of humility. Humility acknowledges that we are nothing without God; gratitude gives thanks for everything we receive beyond nothing: physical existence and its gifts (pleasant, neutral, and painful) and the gift of eternal life that is inaugurated in this life and is fulfilled in heaven where we receive everything forever. Gratitude and humility are not one-time events but are disciplines that need to be regularly practiced. That’s why your grandmother emphasized the importance of counting your blessings.

If we are journeying from New York City to northern California for the gold rush of 1849, having gratitude and humility dominant in our lives is like having two divisions of Union soldiers along for the journey. That’s 24,000 soldiers providing protection, provision, wisdom, and guidance as our wagon train heads west. If bandits, outlaws, unfriendly Indians, wild animals, inclement weather, and scarcity of water (the world, the flesh, and the devil) try to afflict us, we will still make it to the gold rush (“Well done, you good and faithful servant”). The world, the flesh, and the devil tempt us to see the journey through the lens of entitlement, ingratitude, and victimhood rather than the prism of humility, gratitude, and victory.

If we have an unbroken series of pleasant gifts, the world, the flesh, and the devil will try to entice us with pride and complacency. In contrast, humility and gratitude will constantly remind us that we are nothing without God and that every good gift comes down from the Father of Lights (James 1:16-18).

If we encounter adversity and trauma, humility and gratitude will try to lead us on a journey where we realize that our scars are painful gifts and that the redemptive workings of God through us to others come mostly through these scars. Everything humility and gratitude try to teach us, the world, the flesh, and the devil will try to teach the opposite.

If you liked this excerpt from Letters from Fawn Creek, you may be interested in purchasing the book at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

Letters from Fawn Creek

Learning from King David’s Mistakes in Fighting Sexual Sin: Excerpt from “Letters from Fawn Creek”

yuonline.co.uk

Both Psalm 32 and 51 concern David’s repentance after it came to light that he had committed adultery with Bathsheba and that he lied to cover it up and arranged for the demise of Bathsheba’s husband, Uriah the Hittite, on the battlefield.

Father Augie Lattimore is a Trappist monk and fictional character in Letters from Fawn Creek, who before he became a priest, struggled with substance abuse and sexual addictions. In the excerpt below, he gives his readers some advice on battling sexual sin that would’ve certainly helped King David in his day of testing. Father Lattimore has much more to say beyond this excerpt on this subject, but you’ll have to buy the book to find out. LOL :

In battling a disordered sexuality, one of the obvious things that is so often overlooked is the importance of avoiding the occasion for sin. Another way of saying this is that you cannot sin if you don’t put yourself in the position to sin. You can’t get eaten by a rampaging bear unless you put yourself in close proximity to it. I’m embarrassed to admit how long this took me to learn.

For example, if you’re in a restaurant and there is a very attractive waitress that is causing your mind to go places it shouldn’t, then sit facing the wall. Preferably a wall without a mirror. If you have problems with soft–core pornography late at night on cable TV, then call the cable company and arrange your programming so it’s 100% clean. Or forget cable and TV altogether. Do the same thing with the internet. Put filters on your computer that make it difficult for pornography to come in to you or for you to go to pornography. If you’re traveling on a business trip, only stay in at a motel or hotel that has clean cable programming at night.

Sometimes you may have to end a relationship or get eaten by the bear. This happened to me about six months after I became a Catholic. I began to date a very attractive woman who I thought was on a similar path as mine. After several years in the fashion industry, she had become disillusioned with “Vanity Fair” and was pursuing a more spiritual direction.

She claimed to be a Christian but later said that she had given up on trying to abstain from premarital sex a long time ago because it was simply too hard when she met someone she loved and trusted. Physically, the relationship went too far. Way too far. She had a lot of wonderful qualities, but it became clear that I either would have to end the relationship or be “bear food” as long as I stayed in it.

Being accountable to other men for your sexuality is invaluable in the battle. Even now as a Trappist monk, especially because of my past, I’m accountable to another priest for my thoughts and actions in this arena. If I travel, I will call him and check in and he makes sure I’m staying on the straight and narrow. Men can get in trouble if they are away from home and have time on their hands. The old saying, “Idleness is the devil’s workshop,” didn’t gain currency for nothing.

The primal sexuality within each of us is powerful and it’s helpful to have to answer to someone else besides God: ‘Two are better than one: they get a good wage for their labor. If one falls, the other will lift up his companion. Woe to the solitary man! For if he should fall, he has no one to lift him up’” (Ecclesiastes 4:9, 10)

If you liked this excerpt from Letters from Fawn Creek, you may also want to purchase the book at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

Letters from Fawn Creek

Psalm 103:7: On the Outside Looking In?

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Moving toward Him, and home

7 “He made known his ways to Moses, his deeds to the people of Israel.”  Psalm 103:7

A person can have a generous grandfather who lives in a different country and never really get to know them. The grandparent sends money and gifts for their birthday, Christmas, and high school graduation. They may even get a sweater from the grandparent during winter and a fishing pole during summer and have a brief phone conversation once a year because long distance phone rates are high. After a lifetime of this, it becomes apparent that the grandchild knows the deeds of generosity of the grandfather but doesn’t really know him personally. There’s no intimacy; the grandchild merely knows him “from the outside looking in.”

This analogy is fitting when comparing Moses’ relationship with God and the vast majority of the children of Israel after they left Egypt. Moses’ heart is revealed in Exodus 33:13 when he asks God:

“If you are pleased with me, teach me your ways so that I may know you and continue to find favor with you. Remember that this nation is your people.”

The heart of the vast majority of Israelites was revealed when they left Egypt. When life did not live up to their expectations, they complained to Moses and wanted to return to Egypt, where they would get their fill of fish, cucumbers, melons, leeks, garlic, and onions.

These two stories highlight the difference between Moses and the children of Israel: Moses sought an intimate relationship with God as an end–in–itself  while, for most of the Israelites, God was a means to an end. The latter were very similar to the crowds who followed Jesus around because they wanted to get their fill of the loaves and fishes. They knew the acts of God but not his ways. They were into the gifts but not the Giver.

Matthew 7:21–23 is a breathtaking passage because it talks about people who cast out demons and performed miracles in Christ’s name, but Jesus said he did not know them and called them evildoers. Many during the time of Moses saw the acts of God and didn’t know God personally; Jesus predicted that there would be people who would perform the acts of God and not know him.

These are all sobering passages that drive one to take a searching moral and spiritual inventory of one’s soul. However, this should all be counterbalanced with the truth that God’s grace is amazing and that his mercies endure forever. To a lukewarm church (Laodicea) that did many things that Christ found offensive, he still reached out to them with an invitation of intimate fellowship:

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me” (Revelation 3:20).

What’s sometimes overlooked is that this invitation was extended in this passage not to secular people but to church–going Christians. The same opportunity is offered to us every day: to not only know God’s acts but to know his ways, to be on the inside looking out and not on the outside looking in.

If you liked this post, you may also like Jonathan’s book, Letters from Fawn Creek, that is now available at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

Letters from Fawn Creek